The early Catholic Church in Australia was stretched with establishing itself in cities and ministering to convicts and Irish settlers. But Archbishop Polding did establish a mission on Stradbroke Island (1843-7). It was ultimately unsuccessful. Polding wrote that “White men have too often been apostles of Satan” in their dealings with aboriginals.
In 1838 the Catholic Attorney-General of New South Wales, John Plunkett, achieved the conviction and execution of the perpetrators of the Myall Creek Massacre.
Remote area missions
An overview of the Catholic missions in remote areas is James Franklin’s Catholic missions to Aboriginal Australia: An evaluation of their overall effect, Journal of the Australian Catholic Historical Society 37 (1) (2016), 45-68.
The Benedictine Abbey of New Norcia north of Perth was founded in 1847 as a mission to aboriginals. Celebrated figures include the founder Dom Rosendo Salvado and the aboriginal telegraphist Mary Ellen Cuper, and two indigenous seminarians who were sent to Europe but died young. New Norcia Studies is published regularly.
Christine Choo’s book Mission Girls tells the story of aboriginal women on Catholic missions in the Kimberley. An aboriginal order of nuns that existed for a short time is described in her article Daughters of Our Lady, Queen of the Apostles—the first and only order of Aboriginal sisters in Australia, 1938-1951, Journal of the Australian Catholic Historical Society 40 (2019), 103-130.
The story of the Sisters of St John of God in the Kimberley is recorded in the Heritage Centre Broome. Their nursing work with indigenous patients in the Derby Leprosarium, led by Mother Mary Gertrude, is recounted in Charmaine Robson’s thesis,
Care and control: the Catholic religous and Australia’s twentieth-century ‘indigenous’ leprosaria 1937-1986.
Margaret Zucker’s Open hearts: The Catholic Church and the stolen generation in the Kimberley, Journal of the Australian Catholic Historical Society 29 (2008), 23-37 argues that the Church was wrongly complicit in government child removal policies. The topic is treated also in Christine Choo’s The role of the Catholic missionaries at Beagle Bay in the removal of Aboriginal children from their families in the Kimberley region from the 1890s, Aboriginal History 21 (1997), 14-29.
The first missionary in Northern Australia, Fr Angelo Confalonieri, survived shipwreck to live two years near Port Essington in 1846-8.
Fr (later Bishop) Gsell, known as the “Bishop with 150 wives” for his “purchase” of young promised brides, founded a mission on Bathurst Island in 1911. (Video, 1987) Laura Rademaker’s Going native: converting narratives in Tiwi histories of twentieth-century missions, Journal of Ecclesiastical History 70 (2019) points out that from the indigenous point of view, conversion was two-way.
Garden Point (1940-1962) on Melville Island was established for mixed-race children.
Layman Francis McGarry’s co-founding of a mission in Alice Springs in 1935 is described in Charmaine Robson’s Francis McGarry and the ‘Little Flower’ black mission, Journal of the Australian Catholic Historical Society 39 (2018), 107-118.
Pope John Paul II”s address to Aborgines and Torres Strait Islanders in Alice Springs in 1986 spoke positively of both aspects of traditional culture and the work of the missionaries, and called for justice in the present.
The effects of the missions are still felt. Census data show former missions such as Santa Teresa are the most Catholic places in Australia. (Video) Marjorie Liddy’s bird image was used on the vestments at World Youth Day 2008.
An overview of Catholic activities in urban areas is given in Eugene Stockton, Aboriginal Catholic ministry: The urban apostolate, Journal of the Australian Catholic Historical Society 36 (2015), 196-201.
Mum Shirl‘s work for NSW prisoners and Redfern residents in the 1960s to 1990s is legendary.